In the Gospel of John, chapter 6, verses 1-21, we encounter two remarkable events: the feeding of the five thousand and Jesus walking on water. These stories are often seen as miraculous demonstrations of Jesus’ divine power. However, if we look closer, there is an even deeper miracle hidden within these narratives—the miracle behind the miracle, a testament to the power of generosity and joy.
In Mark 6:14-29, the author tells a story about a powerful king, who decides to keep a promise, even against his will. We often read the story from the perspective of John the Baptist, the prophet who was killed. But what if we shift our focus to King Herod’s family dynamics?
In Mark 6:1-13, Jesus says, “A prophet is not without honor except in his own town, among his relatives and in his own home.” This statement is not a rule, but a description of reality. It reflects the difficulty a prophet...
In a world where the resistance of cockroaches is ironically heralded, humanity stands at a crossroads. These creatures, often despised, have become a symbol of survival in the face of our own destructive tendencies. It’s a stark reminder that our actions have consequences far beyond our immediate perception.
Walking through this Women’s History Month and time of lent, we can explore our roots as Methodists and understand the beauty of the Grace God has given to our church, because we have a long history of including clergywomen in the UMC’s ranks. Let us delve into the reasons behind this practice and recognize the theological and historical context.
I recently came across a trend on social media in which content creators complain about the practice of some companies to use the sentence “don’t call us… We’ll call you,” as a euphemism for “you are not continuing the process,” when a job interview goes bad.
For some time now, sadly, spiritual maturity has been associated with important leadership positions in congregations or with great theological knowledge and eloquence by people in the church. This vision, without a doubt, is highly harmful to the proper development of life through the Gospel.
Without any doubt, one of the most beautiful names of Jesus is ‘Immanuel’, God with us. I never cease to marvel at being able to come closer to understanding the scandalous nature of a God, who did not ask us to ‘divinize’ ourselves, because recognized our inability to do so; but rather, the Divine became human. That same God taught us in his life that the broad path is hatred and that excellence is in love.
Mary | Thanks be to God for fixing their eyes on that virtuous woman, who embraced the child in her womb and led him with love, dedication, and hope. Through her lineage, salvation came to the world, thus becoming an example to follow for thousands of generations; not only for being the bearer of good news in the fruit within her, but for her actions and faith in God which were magnified by the gracious Father in heaven.
In the beginning was the Word, who was not only with God, but was God; an eternal mystery that tells us about the most complete and beautiful relationship of all, love.
As we are getting into the Advent season, we can take this opportunity to reflect on the meanings of a God who decides to become as a human being and embody the Word (John 1). Perhaps, we can read that Word incarnate through the life that was lived by Jesus, the carpenter of Galilee.
Using the phrase “in the name of Jesus,” has become a Christian catchphrase that cannot be ignored in any prayer, declaration, decree, preaching, event, sermon, etc. For many years, it has been believed that this phrase has a certain mystical or powerful charge in the spiritual world, and its misuse can cause prayers to be ineffective, or simply ignored by God.
Welcome to Trinity...
Where the invisible throw shadows,
the weak lead, the silent are heard,
and the pushed aside
are called into the center
where they are listened to,
lifted up and loved.
Whoever you are, you are welcome here!
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